https://www.lakshmiayurveda.com.au/wp-content/uploads/2020/08/yonivyapads.jpg 540 810 Karin Lakshmi Gunthor https://www.lakshmiayurveda.com.au/wp-content/uploads/2021/12/la-logo-lotus.png Karin Lakshmi Gunthor2020-08-19 10:17:372020-08-19 10:17:37Yoni Vyapads, Women’s Health and Prasuti Tantra
A little write up for the classical Ayurveda Lovers.
Prasuti Tantra has always been a great interest of mine. I am very grateful to my teacher Dr Gayathri Bhat professor of Stri Roga and Prasuti Tantra. She has been so inspiring with her teachings and confidence in Ayurveda in the treatment of Yoni Vyapads and improving womens health.
Ayurvedic texts discuss the subject of obstetrics and gynecology in various sections, with the category of ‘Yonivyapads’ including diseases affecting female reproductive organs in a structral or functional manner.
The Acharyas agree on there being twenty Yonivyapads which can be broadly correlated with modern disease categories. However, there is wide variation in regards to the clinical features described for each one by the various authors and other diseases are also described with ‘yoni’ as a prefix. Additionally, menstrual disorders are described, many of which have overlapping symptomatology with Yonivyapads.
Some classical references for Yonivyapads are Ch. Chi. 30, Sushrut Uttar tantra Ch. 38.
In the 20 yonivyapads womens ailments such as oestrogen deficiency, endometriosis (vatala), pelvic inflammatory disease PID (paittiki) and trichomonas, white discharge (slaishmali), repeated miscarriage (putraghni), ammenorrhoea (arajaska), vaginal inflammation (aticharana), dysmenorrhoea (udavartini), retroversion of uterus (antarmukhi), uterine prolapse (maharoni) …… are discussed.
Other classification of yonivyapad are on the doshic relation such as
Vata, Pitta, kapha, Sannipatiki, Vata/Pitta, and Vata/Kapha. Charaka describes how vatiki, paittiki and slaismik and sannipatiki yonivyapad are due to vitiation of vata, pitta, kapha and tridosha respectively. The remaining 16 rogas are due to the interaction of dushyas with dosas. Sushruta, however, classifies five conditions due to vitiation of each dosha and five due to sannipatika.
All acharyas have agreed that there is no Yovivyapads without a vitiated Vata. “the genital organs of women do not get afflicted without the aggravated vayu” (Ch.Chi 30/115).
This can be explained in that Vata’s main sthana is the pakwashaya, with vitiated Vata covering Pitta in Arajaska (Secondary amenorrhoea) for example.
The nidana (causative factors) of yonivyapads are four in number (A.S.U. 38/32)
1. mithyahaara vihaara/ dushta bhojana. Abnormal diet and lifestyle, unclean food.
2. Pradushta artava – hormonal changes, vitiated arthava/ menstrual blood.
3. Beeja dosha (defect ovum/ genetic).
4. Daiva – idiopathic cause.
General complications of untreated Yoni Vyapads include a women becoming “incapable of retaining the semen as a result of which she does not conceive. She becomes liable to many diseases like gulma, piles and menorrhagia (padara) because of the excessive affliction by vayu.” (Ch Chi 30/37-39).
Line of treatment Ch. Ch 30/115-116. Vata is the main dosha which is vitiated in almost all yoni vyapad. So Vata alleviating measures should be given such as oleation, swedana and basti. The administration of snehan, swedan followed by mridu samshodhana.
1. Nidana parivarjana/ eliminate any known causative factors.
2. Panchakarma virechana, basti and Nasya (the chief karma is both types of basti, Anuvasana and Niruha, all Acharyas agree that virechana is important except in Menorrhagia).
3. Uttara basti during rtukala between the fourth and the sixteenth day of the menses since the mouth of the uterus is open in this period, allowing absorption of dravyas.
4. Shamana (oral intake of ghrta with Jivaniya dravyas).
5. Pathyaapathya, wholesome diet A.S.U 39/72.
For more information about women’s health, have a look on our website or email us on email@example.com.
With Love Karin X
* 𝘗𝘭𝘦𝘢𝘴𝘦 𝘯𝘰𝘵𝘦 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦𝘴𝘦 𝘤𝘭𝘢𝘪𝘮𝘴 𝘩𝘢𝘷𝘦 𝘯𝘰𝘵 𝘣𝘦𝘦𝘯 𝘢𝘱𝘱𝘳𝘰𝘷𝘦𝘥 𝘣𝘺 𝘵𝘩𝘦 𝘛𝘎𝘈. 𝘛𝘩𝘦 𝘪𝘯𝘧𝘰𝘳𝘮𝘢𝘵𝘪𝘰𝘯 𝘱𝘳𝘰𝘷𝘪𝘥𝘦𝘥 𝘪𝘴 𝘯𝘰𝘵 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘣𝘦 𝘶𝘴𝘦𝘥 𝘵𝘰 𝘥𝘪𝘢𝘨𝘯𝘰𝘴𝘦 𝘰𝘳 𝘵𝘳𝘦𝘢𝘵 𝘢𝘯𝘺𝘰𝘯𝘦 𝘢𝘯𝘥 𝘴𝘩𝘰𝘶𝘭𝘥 𝘯𝘰𝘵 𝘣𝘦 𝘵𝘢𝘬𝘦𝘯 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘤𝘰𝘯𝘴𝘶𝘭𝘵𝘢𝘵𝘪𝘰𝘯 𝘸𝘪𝘵𝘩 𝘢𝘯 𝘈𝘺𝘶𝘳𝘷𝘦𝘥𝘪𝘤 𝘱𝘩𝘺𝘴𝘪𝘤𝘪𝘢𝘯. 𝘞𝘦 𝘥𝘰 𝘯𝘰𝘵 𝘨𝘶𝘢𝘳𝘢𝘯𝘵𝘦𝘦 𝘢𝘯𝘥 𝘢𝘴𝘴𝘶𝘮𝘦 𝘯𝘰 𝘭𝘦𝘨𝘢𝘭 𝘭𝘪𝘢𝘣𝘪𝘭𝘪𝘵𝘺 𝘰𝘳 𝘳𝘦𝘴𝘱𝘰𝘯𝘴𝘪𝘣𝘭𝘺 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘢𝘤𝘤𝘶𝘳𝘢𝘤𝘺, 𝘤𝘶𝘳𝘳𝘦𝘯𝘤𝘺 𝘰𝘳 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘯𝘦𝘴𝘴 𝘰𝘧 𝘪𝘯𝘧𝘰𝘳𝘮𝘢𝘵𝘪𝘰𝘯 𝘤𝘰𝘯𝘵𝘢𝘪𝘯𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦𝘴𝘦 𝘮𝘢𝘵𝘦𝘳𝘪𝘢𝘭𝘴.